I've been thinking about Palm/Passion Sunday. I like that way of writing it because it satisfies the new school and the old school, and because it encompasses the two main events that we encounter on this day - the triumphal entry and the crucifixion of Jesus Christ. Without fail, I always find myself meditating on the fickleness of people. Some years I've thought of this subject in a smug, superior sort of way, "How could the Children of Israel welcome Christ and hail Him as their King and then scream for His crucifixion a few days later?" Other years, I reflect on my own life and see how I do the same thing - professing my love for Christ at daily Mass and then bitching out one of my coworkers a few hours later. I'd like to jump in here and tell myself that it's not really the same thing, but the Bible reminds us over and over again that loving God and loving other people are inseparable.
This year, I asked myself "why?" Why do I say that I love God above all things and then fail to live that out in my life outside of Mass? Here's what I've got so far. I don't understand the meaning of love. Almost every time I tell God I love Him, it's a warm fuzzy feeling that I'm talking about. This is not love. It's consolation - nothing more or less. Consolations remind us that we are loved - they are not love in and of themselves. If I never felt another consolation, if for the rest of my life I felt nothing while I prayed, felt nothing at Mass, felt nothing after receiving Christ in the Eucharist, does that mean that God doesn't love me? No! I should be reminded of His love every time I look at a crucifix. True love is an act of will. True love intentionally places another's good before my own, even when it's difficult, even if it means a total emptying of myself.
This is why we cannot love without God. This is how the death of Christ gives life to us. In a broken world, love and suffering can't be separated. Pouring ourselves out for others often feels like pouring water into a broken jar - pointless and never ending. We need God, who is Love Himself, inside of our souls. We love because He first loved us. (1 John 4:19) We need to remain in the source of love and we need Him to remain in us. In the person of Jesus Christ, true Love and eternal Life entered this world as one of us, fully embraced suffering and death, and rose to show Himself victorious. United to Him in baptism, confirmed by Him in our identity as children of God and members of His Body, continuously nourished by Him in the Eucharist, healed by Him in reconciliation, we are victorious too!
The Jewish people wanted a Messiah and King to come in and set everything right, and they had a certain idea of what that would look like. We also have many ideas about what God should be doing to set things right in the world - no more war, poverty, abortion, pollution, whatever. What we all fail to see is that none of these things will be fixed until we are fixed, and that is what Christ's life, death and resurrection is accomplishing - to the degree that each of us allows in our own hearts and lives. I think, for the rest of Holy Week, when I feel a consolation, I'll offer it back to God and ask for the grace to love as He loves.
P.S. Back in January, Suzanne of Come to See wrote this post. It moved me deeply and I've been wanting to link to it ever since. Now is the time - it's a beautiful reflection for Holy Week.
The Mystery of the Incarnation
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Sunset marks the beginning of the Fourth Sunday of Advent. Tonight, we
light *all* the candles! At the Easter Vigil, as the deacon enters the
Church carryi...
3 comments:
Beautiful!
I really love this. It's so true, but I don't understand how I'm always forgetting.
Thank you for blogging! I enjoy reading everything you post a great deal even if I don't comment :)
Thanks so much for your kind words!
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