The Feast of the Visitation of the Blessed Virgin Mary

The Feast of the Visitation offers an opportunity to thank God for the people who help us to live out our vocations. These are the people we run to with our joys, fears and heartaches. They see God in us and they tell us so - strengthening us to go on becoming who we have been created to be.

This blessed day also offers a call - to be the support of anyone God sends to us. Like Elizabeth, may we meet them with open arm and hearts, and affirm in anyway we can that God is at work in them.

Holy Mary, Mother of God - pray for us!

Saint Elizabeth - pray for us!

Blessed Magnificat Day!

My soul proclaims the greatness of the Lord, my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.
From this day all generations will call me blessed;
the Almighty has done great things for me and holy is his name.
He has mercy on those who fear him,
from generation to generation.
He has shown strength with his arm
and has scattered the proud in their conceit,
Casting down the mighty from their thrones
and lifting up the lowly.
He has filled the hungry with good thing
and sent the rich away empty.
He has come to the aid of his servant Israel,
to remember his promise of mercy,
The promise made to our ancestors,
to Abraham and his children for ever.

Litany of the Sacred Heart of Jesus

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.

God, the Son, Redeemer of the World, have mercy on us.

God, the Holy Ghost, have mercy on us.

Holy Trinity, one God, have mercy on us.

Heart of Jesus, Son of the Eternal Father, have mercy on us.

Heart of Jesus, formed in the womb of the Virgin Mother by the Holy Ghost, have mercy on us.

Heart of Jesus, united substantially with the word of God, have mercy on us.

Heart of Jesus, of infinite majesty, have mercy on us.

Heart of Jesus, holy temple of God, have mercy on us.

Heart of Jesus, tabernacle of the Most High, have mercy on us.

Heart of Jesus, house of God and gate of heaven, have mercy on us.

Heart of Jesus, glowing furnace of charity, have mercy on us.

Heart of Jesus, vessel of justice and love, have mercy on us.

Heart of Jesus, full of goodness and love, have mercy on us.

Heart of Jesus, abyss of all virtues, have mercy on us.

Heart of Jesus, most worthy of all praise, have mercy on us.

Heart of Jesus, king and center of all hearts, have mercy on us.

Heart of Jesus, in whom are all the treasures of wisdom and knowledge, have mercy on us.

Heart of Jesus, in whom dwelleth all the fullness of the Divinity, have mercy on us.

Heart of Jesus, in whom the Father is well pleased, have mercy on us.

Heart of Jesus, of whose fullness we have all received, have mercy on us.

Heart of Jesus, desire of the everlasting hills, have mercy on us.

Heart of Jesus, patient and rich in mercy, have mercy on us.

Heart of Jesus, rich to all who invoke Thee, have mercy on us.

Heart of Jesus, fount of life and holiness, have mercy on us.

Heart of Jesus, propitiation for our sins, have mercy on us.

Heart of Jesus, saturated with revilings, have mercy on us.

Heart of Jesus, crushed for our iniquities, have mercy on us.

Heart of Jesus, made obedient unto death, have mercy on us.

Heart of Jesus, pierced with a lance, have mercy on us.

Heart of Jesus, source of all consolation, have mercy on us.

Heart of Jesus, our life and resurrection, have mercy on us.

Heart of Jesus, our peace and reconciliation, have mercy on us.

Heart of Jesus, victim for our sins, have mercy on us.

Heart of Jesus, salvation of those who hope in Thee, have mercy on us.

Heart of Jesus, hope of those who die in Thee, have mercy on us.

Heart of Jesus, delight of all saints, have mercy on us.

Lamb of God, who takest away the sins of the world, spare us, O Lord.

Lamb of God, who takest away the sins of the world, graciously hear us, O Lord.

Lamb of God who takest away the sins of the world, have mercy on us.

V. Jesus, meek and humble of Heart.

R. Make our hearts like unto Thine.

Let us pray:

Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which He renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to them who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end. Amen

Holiness in not just an end, it is also a means. God does not make us holy for ourselves - He makes us holy for others. Holiness is nothing more and nothing less than being in love with God, and true love is always life giving. What does this mean for a cloistered nun? I asked God this question after the cyclone hit Burma. I was thinking about the voluntary vow of poverty I'm preparing to take as a Poor Clare; it's nothing compared to the desperation inflicted on billions of my brothers and sisters. I asked God, "How can I live in a beautiful monastery in Virginia, with lots of charitable Catholic patrons who bring us whatever we need, and call myself poor? I don't want to be a silly little princess living in a pretty little box, pretending to suffer valiantly for love of Christ (back of hand thrown dramatically up to forehead)."

His answer? "Pray for the coming of the Kingdom."

The Christian ideal isn't to ask for the biggest cross possible; it is to carry the cross that we are given and to do so with love, faith and hope. Love for God and for our brothers and sisters. Faith that God is with us in sufferings and joys - great and small. Hope that this story of Creation ends well because the Author is Good.

St. Joseph the Worker, pray for us!

The following was taken directly from Universalis. Why? Because I hit the snooze alarm for an hour this morning and don't have time to write anything myself. St. Joseph is my patron Saint and has been a dear and generous friend, so I had to post something...

The feast of Saint Joseph the Worker is not a mere Catholic copying of the Communist First of May – any more than Christmas is a mere copy of the pagan feast of Saturnalia.The Christian view of work is diametrically opposed to the materialist view. A worker such as St Joseph is not a mere lump of labour – “1.00 human work units”. He is a person. He is created in God’s own image, and just as creation is an activity of God, so creation is an activity of the worker. The work we do echoes the glorious work that God has done. It may not be wasted; or abused; or improperly paid; or directed to wrong or pointless ends. To do any of these things is not oppression, it is sacrilege. The glory of the present economic system is when it gives so many, of whatever class, the chance to build and create something worthwhile, whether from their own resources, or in collaboration with others, or by attracting investment from others. But its shame is when that does not happen: when people are coerced, by greed or by poverty, into being “lumps of labour”. Whether the labour is arduous or not makes no difference; whether it is richly paid or not makes no difference.Because she must combat the anti-humanist Communist heresy the Church is sometimes thought to be on the side of capital. Reading the successive Papal encyclicals on labour and society, from Rerum Novarum (1891) onwards, will soon dispel that illusion. The enemies of the Church have no reason to read them; all too often we feel too comfortable in our present economic state and refrain from reading them also.See the Wikipedia article on Catholic social teaching.